Thursday, March 21, 2013

Movie break: Two R&B-loving white grifters save the day for their orphanage, leaving a trail of destruction that’ll cost them years in the “slam”: The Blues Brothers (1980)

An old favorite that allows us to do some “adult continuing education”

[If you find a formatting problem, see my note in the Profile feature of this blog. One edit done 3/23/13.]


This movie is very familiar to American viewers, and I will just mainly offer a few notes on details of it. Similar to The Shining (1980; see my second January 31 review), it is a child of its time that seems an exemplar of a certain kind of well-built movie, which has now been around so long that its many fans, young and old, have parsed it to death.

The Blues Brothers (“BB” for short) is what has been considered (probably rightly) the best movie that came out of TV’s Saturday Night Live. It is the second notable film in the career of director John Landis, whose first hit was Animal House (1978), and who helped write the final screenplay for BB. (Dan Aykroyd, one of its costars, wrote BB’s the original treatment, a 300+-page effort that had to be winnowed down.)

Landis is always interesting to listen to in commentary related to BB—whether in a making-of feature (which has shorter and longer forms) that is included in different editions of BB (videotape or DVD) or in promotional talk for BB’s sequel, The Blues Brothers 2000 (1998). (This latter film did less well, making much less than it cost, according to its Wikipedia article.)

BB is another film I’ve watched many times over the past 30 years, and I actually didn’t see it in the theater when it first came out. I think I first saw it on cable TV in the mid-1980s. It always seems to go down smoothly, even if your viewing is split into parts you space out through a day or across days (depending on your prerogatives). The extended DVD version is interesting for added tidbits, but even in the original edit, the film seems to sprawl a bit, while its construction (visual style and editing) makes it very serviceable, yet while some of the acting (especially of some of the musicians who are not professional actors) is pretty wooden.

Some scenes are well done (I especially like the Chez Paul [restaurant] scene, with both its humor and editing). But even where some connecting scenes are on the routine side, the fact that the movie tucks in a variety of blues and R&B music, whether heard from a car’s eight-track tape, heard as “underscore” music, or presented as played live (whether really live or not), is truly what jazzes the movie up, literally and figuratively. I myself am a big fan of blues and a lot of R&B, and these forms of American music sampled here are mainly what endears fans to this movie.

But also, a main draw is the conceit of two white blues musicians, “Joliet Jake” Blues (played by John Belushi) and Elwood Blues (Aykroyd), who grew up in a Catholic orphanage in a seamier section of Chicago, raised in part by another man, Curtis (played by Cab Calloway)—all three dressed in conservative black suits, black fedoras, and Ray-Ban–type sunglasses. Jake and Elwood have also helmed a locally touring blues band that, as one of its members says, was “powerful enough to turn goat piss into gasoline.”


Origin of the main characters; the movie’s main storyline

The band itself is fascinating to listen to. The Blues Brothers characters were introduced on SNL a few years before the movie was made. Jake (Belushi) performed lead vocals and Elwood (Aykroyd) did accompanying vocals and played harmonica (his instrument, quirkily, carried onstage inside a locked briefcase). How the characters were developed Aykroyd describes in a film DVD extra. Their presenting music on the TV show led to recording of a hit album (the Blues Brothers and their band recorded Briefcase Full of Blues [1978], which charted to number 1 in the U.S. and spawned the Top 20 single “Soul Man”; other albums followed with or following the movie release, including Made in America [1980]). I remember a roommate playing part or all of Briefcase now and then during my sophomore year of college (1981-82).

As marketing-related considerations on the TV/film level go, the idea to make a movie with these characters was put into action “while the iron was hot”; Landis in making-of–doc commentary says that the original deal was for development, but suddenly the studio pushed for the film to be made. Thus Landis started shooting before a script was finished. Aykroyd’s fullsome original draft is probably what allowed as much creativity in the finished product as there is.

While apparently a lot of the original script’s backstory was left out, the movie is chock-full of earthy humor, occasional absurdism, and other fun originating from the two rather humorless-seeming oafs, white blues musicians who main source of personal “color” is the affectation of their forever wearing black suits and sunglasses. Apparently in keeping with their inevitable moral character, they can engage in occasional petty crime even in pursuit of a larger, noble aim—in this movie’s story, getting money to pay property taxes on their orphanage lest it be shut down. Viewers have remarked that church property typically isn’t taxed, but the opposite idea posited here contributes to the Macguffin of this film, the objective of Jake and Elwood’s rambling odyssey—to secure $5,000 to cover the orphanage’s tax bill, before the church sells the facility because it doesn’t want the increased liability (apparently “one too many” orphanage plus tax bill).


J & E comically make many enemies

In the process, Jake and Elwood run afoul of many, including the owner (played by Jeff Morris) of a countryside bar “Bob’s Country Bunker”; the leader, Tucker McElroy (played by Charles Napier) of a C&W group The Good Old Boys; and plenty of law enforcement personnel (including two long-suffering sorts, Troopers “Daniel and Mount,” who have been tailing Jake and Elwood since Elwood, with a horror of a traffic record, ran a red light). The law enforcement contingent of the plethora of enemies they’ve made in their odyssey take part in the final scene where J & E are caught just as they pay the orphanage’s bill. The contingent includes a host of police; Army; rappelling-down-a-building sorts like a SWAT team; and enough others, in all manner of vehicles (tanks, a helicopter…), that would lead you to think they were responding prodigiously to a major invasion by a foreign enemy.

To add to the fun are a small crew of men J & E also inadvertently offend—the only types of white folk that in this country could look “obviously dubious” in contrast to J & E (or just about anyone else): a group of “Illinois Nazis,” headed by a leader (who does craft-type painting of a model bird in spare time) played by Henry Gibson [URL] (always one for brave role choices) and his “Gruppenfuehrer [sp?].” The Nazis are played the way, in movies, they often seem best handled—as quintessential buffoons who might be serious in their beliefs but will be made the butt of jokes in short time. (Comic/director Mel Brooks has said that his own preferred way to depict Hitler is just to make him look laughable and ludicrous.)


The movie makes creative, and at other times adopting, use of blues and R&B modes

Interestingly, many of the performers who partook in this film were born in or around 1950, including Landis, Aykroyd, and Belushi. But numerous “old-timers” take part too, especially those who reflect the longevity of the blues/R&B that the film so lovingly celebrates: Cab Calloway, Ray Charles, and John Lee Hooker among them. The Blues Brothers’ backup band itself reflects both the initially synthetic nature of this project, and what the band and the film so enticingly resulted in. The session musicians, including bassist Donald “Duck” Dunn (who died recently) and guitarist Steve Cropper (both of whom helped make up the 1960s group Booker T and the MGs), were combined with numerous others, for a band that eventually became associated in people’s minds with the Blues Brothers and with each other. A look at the band’s Wikipedia article gives a list of the musicians, late-1970s-era and later.

According to a making-of doc, producer Robert Weiss (he was one of several producers) said the band represented a fusion of a Memphis rhythm section with a “New York” horn section (he probably said “New York” because the horn players came from the Saturday Night Live band). Dan Aykroyd, whose keen love for and expertise on the blues was a guiding force of writing the film, characterizes the band as “Chicago electric urban blues fused with the Memphis Stax/Volt movement,” the latter names (Stax, at least) reflecting record labels. (he references Chicago more in keeping with the genre of music intended.)

The film’s opening song, under some of the opening titles, represents the signature approach of this band. After we see Jake emerge from prison, his pudgy frame put into relief by the glare of morning sun, as prison gates open semi-portentously, he stands in  his dark suit like a cross between a dipshit and Mr. Kodiak Grizzly. He and Elwood embrace, and the music heralds the start of film’s two-hour fun-train. The opening song, “She Caught the Kady”—with lyrics like “She caught the Kady [a train, apparently] / and left me a mule to ride,” originally partly written by the bluesman Taj Mahal—seems in its bare bones a basic blues song (and roughly on a par with Hooker’s more Delta-blues type contributions within the film). But “Kady” is energized and made rather stirring by the Blues Brothers band with its sturdy guitar/base/etc. rhythm section and the fanfare-like horns. In this example, the movie all at once (1) “uses as an orienting trope,” (2) celebrates, and (3) elevates (sometimes almost with overproduction) the language and texture of the blues; and of course the movie adds some authenticity when some famous names do more typical versions of their own blues or R&B songs—Aretha Franklin, Ray Charles, and James Brown.

James Brown, in particular, is a marvel. He plays a minister (at an apparent Baptist church, though the studio setting makes it look pretty cavernous) named Cleophus James. He speaks part of a sermon that ought to sound familiar (“Don’t get los’ when the time comes, for the day of the Lord cometh—as a thief in the night!”). But when he sings a song in a signature James Brown way, adapting to gospel (during filming, the backing music was prerecorded, and only his vocal was recorded on the set live, according to the making-of doc), I’ll be darned if I know what his words are a lot of the time, but to the point, that music and his performance are so gut-appealing that you swing right along with them. You seem to get what you need of the meaning just from his intonations, rhythm, accents—stuff that includes what linguists call “paralanguage” and what blues and jazz singers do to add color and creative rhythm to singing.

(It’s interesting to compare this film’s stagey, comically overdrawn depiction of music and dancing at a Baptist church with the more realistic depiction in the Coen brothers’ The Ladykillers [2004], the DVD for which contains an extra that includes two extended gospel-song takes that were sampled in the film, which are wonderful to listen to.)  


The script’s writing is witty in unexpected places

Some spoken lines within this long story may seem a little baroque, but if you see the film several times, you appreciate the creativity of the fancier lines (examples of which we’ll see below). Other times the script can have an almost Samuel Beckettian simplicity, as when, early on, Jake and Elwood are about to be pulled over by police:

Elwood: “Shit!

Jake: “What?”

E: “Rollers [police behind them].”

J: “No!”

E: “Yeah.”

J: “Shit!

We can look at more elaborate examples via a kind of adult continuing education test (some quotes may be a bit off):

Question: How did Jake wind up in the “joint [prison],” where we find him at the start of the film? Answer (per Elwood): “The reason he got locked in the slam in the first place is from sticking up a gas station to cover you guys. He paid for the band’s room service tab for that Kiwanis gig in Colt City.”

Q: How does Matt “Guitar” Murphy’s wife (played by Aretha Franklin) reveal to Matt that two men, whom she doesn’t know at first, who want to see Matt are present in their diner? A: Wife: “We’ve got two honkies out here dressed like Hasidic diamond merchants.” Matt: “Say what?” Wife: “They look like they’re from the CIA or something.”

Q: How do Jake and Elwood and Matt “Guitar” Murphy greet each other, with a trading of notes from their checkered pasts? A: Matt to Jake: “How was Joliet?” Jake: “Oh, it was bad. Thursday night they served a wicked pepper steak.” Matt: “It can’t be as bad as the cabbage roll at the Terre Haute Federal Pen.” Elwood: “Or the oatmeal at the Cook County slammer.” Matt: “Oh, they’re all pretty bad.”

Q: How does Jake invite Elwood to join him at a table at the Chez Paul? A: [said with mock high-class archness] “Come, Elwood. Let us adjourn ourselves to the nearest table, and overlook this establishment’s board of fare.”

Q: How does the Mystery Woman played by Carrie Fisher explain how she got seven limousines for the elaborate ceremony that her family had arranged for her pending marriage to Jake, before Jake ignominiously skipped out, and “betrayed” her? A: “My father used his last favors with Mad Peter Trollop [an organized-crime figure, presumably].”

Q: What are the ironies employed where a good-natured joke is made about the blindness of the character Ray played by Ray Charles? A: After Jake, Elwood, and the band start checking out items in the store Ray’s Music Exchange, Ray appears from a back room, raising a kind of protective screen. “Pardon me,” he says. “We do have a strict policy concerning the handling of instruments; an employee of Ray’s Music Exchange must be present. Now, may I help you?” A bit later, when a young boy sneaks in and tries to steal a guitar hanging on the wall, Ray suddenly pulls out a gun and shoots toward the boy, hitting the wall intentionally. This scares the boy off. Of course, we merely smile at the idea that Ray could be such a good, scare-tactic shot when he is blind (something that doesn’t play into today’s debate connected with recent gun control issues).

Q: When Maury Sline, a booking agent played by Steve Lawrence, meets and J & E in a sauna, where Jake strong-arms him into arranging for J & E to have their band play a large facility in order to raise $5,000 quickly, what does Sline say that reveals his earthy sense as well as his ethnic side that includes use of Yiddish terms? A: He scorns J & E for being about to wear the same “[update 3/23/13] vakatsye suits”—I found this spelling (for a word meaning "vacation") in the Yiddish section of a multi-language dictionary I have—the Yiddish word basically means, in this context, “outlandish”; and he notes how when people come for entertainment, they “want to tummle [sp?; essentially meaning, make a racket], they want to carry on!”


In memoriam re several players

It’s surprising how many of the actors and musicians in this film have died, reflecting the 33 years since this film came out, as well as the varied ages of these people in 1980 (this list may be incomplete):

John Belushi (died 1982, age less than 40); Cab Calloway (1994); Henry Gibson (2009); James Brown (2006); John Lee Hooker (2001); Jeff Morris (2004; he can also be seen in a bit part in About Schmidt [2002], the acclaimed film directed by Alexander Payne and starring Jack Nicholson); Charles Napier (2011); Alan Rubin, “Mr. Fabulous” (trumpet player, 2011); and Pinetop Perkins, one of the bluesmen performing at the Maxwell Street location (2011); John Candy (1994).