Sunday, July 28, 2013

Movie break: Still a solid subtle-horror film after all these years: Rosemary’s Baby (1968) in a 2012 DVD release

Subsections below:
Preface: How I start a “bridge” with movie reviews
The 2012 DVD package
Evans as a key producer for RB, and Polanski revealed as a masterful director
Mia Farrow adds 2012 light
Odds and ends
Levin’s outlines of Guy and Rosemary
Elderly side-players
The 2012 DVD’s picture and sound
Comments on some script details
Director’s dossier

[Edits 7/30/13.]

Recently I viewed a 2012 DVD release of Rosemary’s Baby, an older DVD of which I did a short treatment of in my February 10, 2012, look at a set of films (under the subhead “The education of Rosemary Woodhouse”). There’re a few good new points to make.


Preface: How I start a “bridge” with movie reviews

Background: Generally, when I write these blog entries, I try to write so that intelligent, inquisitive 25-year-olds can understand me, though I hardly expect them to agree with all my points or value orientations. These days, with the Internet changing business and ways of conducting “discussions” and being citizens, and posing legal challenges, I think one good approach to take for someone with my career history is to offer a means to bridge differences. Kids can be so sharp, if lacking in “wisdom from life” and a lot of cultural references you ordinarily gather with time. Building the beginnings of a bridge is a way to try to overcome alienation, ignorance, etc. The rest is up to others’ good graces.

Meanwhile, inevitably, new cultural artifacts and values become more “current” and embraced by the young (vampire love stories and Taylor Swift, YES! 1970s-style dark-realism stories, NO!), while they thumb their noses at the old baby boomers (just as the latter had done with their parents 40-odd years ago). Whatever the relative amount of culture I am indoctrinated in or familiarized with, whether in movies, books, or music, I hardly expect everyone to agree with me; but in this massive, oddball card game called Internet communication that’s going on willy-nilly, I figure I’ll put my ideas and views out there, and you either like them (or agree), or not. (And of course, to be fair, I try to pick up on what today’s “cool kids” are so wise about. If I still sound like I’m much about my own perspective and background, well, that’s what we older people do—it’s sort of like smelling old.) Then when I and my peers are dying and dead, the young can take stock of their own set of Weltanschauung-making education and views, and may say, “You know, those loudmouth old boomers had some good ideas sometimes. We should preserve some of their pet cultural anchors. (And what did we see in Bella, Jacob, and Edward, anyway?)”


The 2012 DVD package

Though it looks old-fashioned in numerous ways, I still think Rosemary’s Baby is a good education in how to make an intelligent film—even of what is largely a pulpy genre story. (As it said on the 2012 DVD, it’s taught in film schools—which seems quite likely, given how well crafted it is.) Even if many people wouldn’t even pick up DVDs (at a store or library) as much as they used to, if this film in its 2012 incarnation isn’t available for streaming off the Internet, it’s worth a look off its DVD (which also contains an interesting little booklet). In this package, there is a second DVD with various extras, including interviews with some of the major principals behind this film, conducted in spring 2012.

The interviews on the “extra” DVD, of producer Robert Evans, director Roman Polanski, and actress Mia Farrow, are definitely worth a look. Other extras include an item of an interview with author of the source novel, Ira Levin, which I did not view, and a TV special (much of which I viewed), prepared in Poland, on composer Krzysztof Komeda, who did the sensitive music for the film, and who is credited in Rosemary’s Baby’s titles in anglicized form as “Christopher Komeda”; he was used by Polanski in, I believe, more than one early film of his.


Evans as a key producer for RB, and Polanski revealed as a masterful director

This may be one of the last times you can hear from Evans, who now, though he may strike young viewers as an “old codger”—he must be around 80 by now—is priceless as a representative of Hollywood as it entered its “Second Golden Age,” which was from about 1968 to about 1979 (roughly encompassing the stretch from Rosemary’s Baby and The Graduate [1967] to the release of Apocalypse Now [1979]), after its first “Golden Age” was the studio/talkie years from about 1930 or 1935 to about 1955 (some other critic would be better boned-up on this earlier period than I). (The earlier Golden Age could be said, in retrospect, to be when Hollywood was not yet in competition with, or influenced by, television.)

The book by Peter Biskind, Easy Riders, Raging Bulls: How the Sex, Drugs, & Rock ’n’ Roll Generation Saved Hollywood (New York: Simon & Schuster, 1998), is gossipy with anecdotes of drug use and sex antics, but more broadly it is interesting as a history of the ferment of moviemaking of the “Second Golden Age,” through many movies and sets of filmmakers and their associates. This story includes a sense of the overall community within which baby boomer directors and producers did innovative things when taking the reins of Hollywood, and in the decade-plus, incidentally shaping entertainment history (and the language of future filmmaking).

As a rough sketch: Robert Evans was made head of production of the Paramount studio, which was in a big slump by the later 1960s. Charles Bludhorn was the chief of the corporation—Gulf + Western—that owned Paramount in those days. He allowed Evans to do what he could to get Paramount higher in the ranks, and hauling in more revenue. (One of the first films Evans worked on was The Odd Couple [1968], and the most illustrious phase of his career started to end about when he worked on The Cotton Club [1984], which he produced and which at first he was going to direct, but whose direction was taken over, allegedly at Evans’ request, by Francis Ford Coppola. The Wikipedia article on this film gives more suggestions of the story; my account here is meant to be placeholding sketch.)

In the best part of his career, Evans not only proved good for business, but was good for the movies as art. He was a good “director’s producer,” being sensitive to directors’ artistic aspirations. The structure of his position was unusual, in that he was both a producing executive for the whole of Paramount—which ordinarily, by more modern standards, would be a revenue-centered “suit” antithetical to doing genuine art—and yet his position allowed him to be a producer directly involved in one or more specific films during a given year. He also, by such accounts as Biskind’s, was a sort of larger-than-life personality; he was a handsome, apparently classy sort who seemed just the fount of energy and good taste to protect the artistic prerogatives of directors and yet somehow be a good businessman. And as it happened, he aimed to tap into baby boomer audiences’ rebellious, skeptical, yet “worldly wise” viewpoint, with the result that films he helmed, like Rosemary’s Baby, the first (or first two) Godfather film(s) (1972 and 1974), and Chinatown (1974), among others, could both be “genre entertainments” and yet say something incisive (or close to it) about the dark state of affairs American society seemed to be in, rather as would ambitious literature, at least to young eyes.

Evans was also a good element in the making of Rosemary’s Baby, because the titular producer—and apparently the man initially quite bent on making it—was William Castle, who was a producer and director of schlock horror films of the late 1950s and early 1960s, which featured gimmicks like “Emergo,” a skeleton creature that emerged out of the shadows in a movie theater, as well as (whatever gimmicky name they might have had) vibrating seats—all elements that added to cheesy fun during moviegoing, but were for middlebrow audiences at best. Castle wanted to direct RB, but effectively was overruled on this by Evans, with his aspiring eye; Castle would remain the immediate producer on RB.

Evans wanted Roman Polanski to direct RB; Polanski was until then a European director who might loosely be said to have been among the “new wave” European directors, including Michelangelo Antonioni and Jean-Luc Godard (the latter of Breathless [1960] fame). These directors made such a splash among critics and the artistically inclined within Hollywood that even Hitchcock, already elderly in the 1960s, took strong interest in them, wanting his original conception of the film Frenzy to echo their style, according to Patrick McGilligan, in Alfred Hitchcock: A Life in Darkness and Light (ReganBooks, 2003, pp. 677-82). Meanwhile, as the 2012 DVD of RB (I believe) makes note of, Hitchcock passed on making RB (apparently when the book was circulated in galley form in Hollywood), which I think was one of those fortuitous historical moments; Polanski possessed the youthful vision that RB needed. (Castle, by the way, makes a cameo in RB, as the old man with the cigar outside the phone booth about 80 percent of the way through the film.)

Evans and Polanski, in both the 2006 and 2012 DVDs, relate the story that Polanski was enticed into doing RB when he first voiced interest in doing Downhill Racer, now a barely remembered film (actually, I seem to recall having seen the latter film in the theater with my parents when I was about seven, but aside from that, I remember next to nothing about it), but Polanski was given the galleys of the RB novel along with material for Downhill Racer. After a long night of engrossed reading of RB, Polanski was won over to doing RB. He would write the script for it.

Polanski, of course, was different from Antonioni and Godard, not simply in formal respects (the latter were innovative in certain cinematic techniques and an associated “attitude/world-view” that went with them, embracing the ennui-encrusted man on the street), but in having a sort of European “skepticism”—what I wouldn’t call pessimism but a sort of adult realism about the presence of evil in the world and in society, which American movies in particular didn’t typically embrace in 1967. (And even when they did, such as in the American films of Hitchcock, this philosophic angle was regarded as part of a genre technician’s posturing—Hitchcock was looked at as a suspense maven with the dark view of things that “unthinkingly” went with that, while people were slow to pick up on Hitchcock’s skeptical [some would say cynical] if intelligent view of Man and his potential for sin, or however you want to put it, as academics and probing authors would look at this later.) When you understand Polanski’s family history as involved in the Holocaust, and remember that he did a film later in his career on that historical mess (The Pianist [2002]), you can see he takes a serious “reading of Man” as an important staple in his work, and his directorial perfectionism is about supporting this, not so much coming up with ways to be flashy or shallowly titillating.

When we hear Evans speak in 2012, we see a man clear in his ideas of what a film can and should be, and who exhibits a sense of taste. Today he might seem like “everyone’s ancient grandfather, pining for the old days,” but when in the later 1960s and early 1970s Hollywood was trying to key in the baby boomers’ tastes, Evans’ wanting to do good work in addressing them paid off in the likes of his committing to Polanski, keeping Castle respectfully in the modest producer’s chair, and allowing RB to become a very well-crafted film that, to me, is a fine way, if not the best, to do fantasy. You don’t have to believe in the Devil (I don’t). You can see RB either as a schlock story about the Devil having impregnated an innocent young woman, or as a story that treads a careful line between that and a realistic depiction of a woman becoming almost-psychotic because of the hormonal changes of pregnancy affecting her psychological state (the film handles the medical interpretation of the topic in a bedside scene near its end rudimentarily, with a clumsy reference to “prepartum”—the adjective first used without a noun; meanwhile, for real-life purposes, consider modern medicine’s having long addressed the issue of postpartum depression—and prepartum issues—and the like; for information on this, without it being the last word or a substitute for true medical advice, you can start looking here).

Add to this how Mia Farrow’s depiction, as closely molded by Polanski, of Rosemary Woodhouse is so well done that, dated features aside, she is still the huge key to keeping our interest in this film, and you see how a dark fantasy is best handled by making it happen in the most ordinary-seeming domestic environment—with towels in the closet, and ordinary cups and knives in the kitchen…and a weird old couple apt to serve their “vodka blush” drinks in the next apartment.

Evans can be hard to listen to—he had a stroke some years ago, so when he is depicted in DVD interviews, he is shown from one side. An earlier DVD of this film, released in about 2006 and with interviews done in 2000, featured him, Polanski, and set designer Richard Sylbert, the latter of whom Polanski pointedly got involved in the project—with many of the same points made by Polanski and Evans there as here in the 2012 DVD. But Evans is a little easier to follow in the 2012 interview; in the older DVD, he could rapidly mumble his words, and it takes the viewer some doing to glean what he says; he is more deliberate today, if still a little tricky to follow. Mind you, he’s intellectually sound; his disability is in getting his words out. Pay careful attention, and you can hear him being eloquent.

He is quite articulate on the basic metes and bounds of how and why he did RB. He considers the film one of the high points of his career, even if it came relatively early in his producing career. Simple belief in what a gripping story, and what good directorial and designing work, can be, show in his discussion; and this film proves how far those can go. No CGI, crazy dragons, avatars, whatever else. You’re kept watching for two-hours plus by the psychological reality being addressed, and how well it is portrayed in the most everyday of circumstances. After all, that’s so often how horrors of various sorts in American society unfold anyway: the abusing priest, the white-collar criminal, the fraudster in the back room: all of them do their insidious stuff without stock fantasy elements.

Polanski, now about 80, seems like an old man when he speaks in the 2012 interview, but is still clear in his ideas. He speaks English as if it was a second language to him (the extra on Komeda includes him speaking in Polish, where he seems much more fluent), but his understanding of what he was doing with RB is still clear.


Mia Farrow adds 2012 light

One of the biggest treats of the interviews is Mia Farrow, who didn’t appear in a modern interview in the 2006 DVD (though that DVD included a 1968 TV special on the film, directed by someone solely named Hatami, and 23 minutes long; it includes depictions of Mia and Roman [and other players] behind the scenes; it was a sort of making-of doc done at a time when that was almost never done, and looks quite muddy for being so old). In 2012, Farrow, now no longer with the “posh,” Australian-and-whatever-other accent she has in RB, speaks frankly and appreciatively of RB, now with a New York City tinge to her accent. She considers it the best film to have been in, for the precision Polanski drew out of her, and for the overall challenge of the role.

It could be said that Farrow’s longer film career now seems almost forgotten; she was in a rendition of The Great Gatsby (early 1970s) with Robert Redford, and more memorably she spent time with Woody Allen through a series of his films, from 1982 through 1993; the high point there for her may have been Hannah and Her Sisters (1986). RB may be the film that contains her greatest work, and she was all of 22 when she did it. She was such a naïf at the time that she was married to Frank Sinatra (one of the more puzzling May-December Hollywood marriages I’ve ever pondered), and during the production of RB, he served her with divorce papers because of how long she was staying in the production while Sinatra wanted her in a film he would be starring in. She speaks today as if having forgiven Sinatra (who died in 1998)—they stayed friends after the divorce; but the wallop of that divorce, plus her later “truth-seeking” effort (I’m not quoting her) in going to Rishikesh, India, in early 1968 while The Beatles, Donovan, Mike Love, and others were there makes her seem to have been a bit of vapid flower child at the time. (See End note.)

Further, Polanski—in his 2012 comments he may strike some as male chauvinist with how he says it is easier for a male director to work with a female actor, because the relationship is like dancing, where the male leads—probably put her through paces and otherwise may have “breathed close” in a way in which one of today’s young women might have irritably claimed he was “crossing boundaries,” and gotten some attorney come flapping in like a homing-in bat. But the result is a fine portrayal, and in 2012 Farrow has an elder woman’s appreciation for how he led her to deliver her greatest performance.

I think women viewers would have to be rather tendentious in being turned off by a naïf like Rosemary not to appreciate Farrow’s performance in RB. I think what really makes Rosemary click in the story isn’t her blind-to-perfidy waif’s being sold down the river but how she slowly gets a backbone and shows indignation, getting wiser about her situation (if she’s still under an illusion about what the witches’ coven intends regarding her baby), even while in pain from her pregnancy and genuinely desperate to protect her unborn child. The European “dark vision” thing comes in where we don’t know whether Rosemary is really being wiser in her indignation, or having wisdom be dangerously mixed with pathological paranoia.

Then (arguably) the American hack-genre-ism comes in with the last scene, where the coven of witches surrounds the child Adrian, and Rosemary approaches with wary curiosity with knife in hand. This scene is crucial to rounding out the story in the terms in which the film had to be made at the time; that is, the fact that she had given birth to the Devil’s son had to be confirmed (if without a visual representation of the baby itself). But even if we are agnostic or unbelieving about the Devil and take this particular story “fact” with a grain of salt, the 95 percent of the film that led up to it is a loving study of a young woman’s getting wise to the nefarious ways of the American cornucopia around her. It’s a sort of existential tale of a wising-up waif-like mother.

John Cassavetes—clearly a better choice to play the quietly wily Guy Woodhouse (who may be a real hack of an actor for all we can see) than would have been Robert Redford (who was also considered, Evans reveals)—helps clinch the story.

The extra on Komeda—called Komeda Komeda—is for if you have the patience. Made for Polish TV, its voices speak in Polish, while English subtitles are provided. There is a slight flavor to some of this as of Claude Lanzmann’s massive documentary Shoah, when we hear earnest but not-theatrical Eastern European voices talk with seriousness about things from the war-deprivation years, and see scenes of a Polish train station. This is not a tinselly Hollywood production. Komeda—whose surname isn’t his original—was very roughly of the generation of The Beatles, and like them he emerged from the smoke of World War II to have a love affair with American music—in Komeda’s case, jazz. He suffered being crippled in a leg from polio. His music includes a pop touch that reminds us of 1967-68, hinting a bit at such music as from The Beatles’ fall 1967 period (Magical Mystery Tour, “Hello Goodbye”) and the 1968 “White Album.” The lullaby-like “theme song” at the start of RB features acoustic guitar with a “flanged” effect and a harpsichord; and later music in the film, including orchestral strings and other genres of music (a weird saxophone or synthesizer effect now and then), is very tasteful. He died in 1969, too early.


Odds and ends

Levin’s outlines of Guy and Rosemary

The 2012 DVD includes representations of typed outlines of the two main characters by novelist Ira Levin. It’s interesting how there is about a 10-year age difference between them. I appreciate this aspect more as I see the film repeatedly. Generally, for me—and of course we could easily differ in these views—age differences in heterosexual marriages (have we really gotten to where we have to make that distinction now?) piece out this way: up to about a five-year difference seems OK; when you start getting to about a 10-year difference, it’s looking a little weird, rather like the wife wants to have a daughter-father sort of relationship mixed in with the marriage (never mind, for now, the intricacies of what this means). If you get well beyond 10 years, you’re talking pretty weird, or at least novel…all the way up to the near-farce of a late-life Hugh Hefner–type marriage, where it becomes like grandfather/granddaughter. Then we’re all a little uncomfortable.

Anyway, Rosemary, as shown in the film, does seem rather daughterly in some slight ways in her relationship with Guy, which of course may make some modern women cringe a bit. But it helps establish how Rosemary can be such a naïf at first; what we really admire in her is her growing maturity—amid dire circumstances—as the film progresses.

Also, the outline on Guy notes that he would have had a couple homosexual flings after he got to New York (following a stint in the Army). It’s amusing (or not) that, today, a film could mine that sort of detail for some conspicuous humor (tastefully done or not; probably not) in the script.

Elderly side-players

Look at the Wikipedia article for RB and click on the links for some of the actors, such as Sidney Blackmer playing Roman Castavet, Ruth Gordon as Minnie Castevet (she won an Oscar for her role as supporting actress), Ralph Bellamy (an old hand in screwball comedy from years before) as Dr. Sapirstein, Maurice Evans as Rosemary’s friend Edward Hutchins (“Hutch”), and Patsy Kelly as the slight batty Laura-Louise. For young viewers today, this may be the only 1960s film they would enjoy that features some actors who were born in the late 1800s (e.g., Blackmer and Gordon).

The 2012 DVD’s picture and sound

This 2012 version of the film was restored from the original negative, with flaws removed. I found that the picture generally seemed sharper, though in places I found the lighting/tone to be different in a way that was not entirely an improvement over the 2006 version I have seen several times. Generally, one thing I can never figure out is how remastered films on DVD can (sometimes) look more high-contrast—somewhat chiaroscuro—when viewed, and this can vary between viewings too, as if the DVD is being read differently (on the same player!) at different times. Why would that be? Is it a function of temporary ambient conditions (heat, humidity)? In any event, I think that in the reconditioning of a film print on which a new DVD release is based, if the color was adjusted in the 2012 version, it wasn’t always for the best. For instance, the scene in which Rosemary first announces to Guy she is pregnant, just inside or outside their kitchen, seems a bit too dark.

I do notice that the black parts of a few scenes look blacker, which I think may tend to be a desideratum for remastered films, where Technicolor had been the original film format, and the transfer to DVD allows heightening of this sort of thing. One film that benefits from this sort of thing is Apocalypse Now, which has typically had cinematographer Vittorio Storaro supervising visual remastering. That film is meant to be both chiaroscuro-oriented and yet with color saturation. Rosemary’s Baby doesn’t need to be this way, and I don’t know if this was consciously decided on in its remastering. In any version, the film does play usefully with shadows and such, but it doesn’t need to be as operatic with lighting and colors as does Apocalypse. Not to say that the 2012 print looks especially tampered-with; I’m fussing over subtleties. Maybe someone else has background info (such as on the ins and outs of BluRay, if that’s what the 2012 DVD is in), or other opinions, on all of this.

As for sound, there are certain little touches on the 2012 DVD I don’t think are an improvement. For instance, when Guy seems suspiciously subdued when he says “What do you mean?” when Ro comments on the Castevets’ pictures being removed from their walls, this sounds lower in the 2012 than in the 2006 DVD.

On the other hand, there is a noticeably sloppy edit in all versions of the film, which has been cleaned up a bit in the 2012. When the picture fades quickly to black at the dinner scene at Hutch’s apartment, there is a noticeable lag in moving on to the next scene, with the picture staying black and some clunking in the background. This noise is cleaned up a bit, I think, in the 2012 version.

Comments on some script details

Overall, for a film of its time, I think the script is pretty fastidiously done. One line that might strike modern viewers as odd, but which I think fits, is Roman’s line “We have more peace than we can say!” in response to Rosemary’s news about the coming baby, when he is walking down the apartment hall with a bottle of wine. You may wonder, is he trying to sound like an old hippie? But I think this is meant, seeming on the surface as a throwaway remark, as reflecting the deep significance (to the story’s witches) of Ro’s pregnancy, as Ro can’t fully know—because the “coming of a deity,” even if it is the Devil’s son, would inspire “peace” in a believer in such.

Another thing is the presence of Maurice Evans, with his British accent. In the 1960s, it seems, even an American film still would put its lot in with having a Brit present to lend some credibility, gravitas, “eminent good sense,” or whatever to the proceedings, unless the film was a Western or something else with dramatic circumstances that were uninviting to Brits. Here, “Hutch” has to be the one who would be apt to look up “tannis root” in the encyclopedia. (Today, any fool would Google it, and many do.) In the 1960s, the likes of an American favorite like John Wayne, still lumbering around on screen, would be apt to pick up nothing heftier than a metallic instrument about which he would reasonably warn, “Careful with that thing—it’s loaded and can be dangerous.” (Would that be said about Wayne [if tipsy] or about his gun?) If an encyclopedia is to be lifted, get a Brit.

One line in the film is almost worth a mildly mocking catcall. When Ro and Guy have grievously found that Terry Gionoffrio has jumped to her death from the Bramford (the fictionalized adaptation of the real Dakota building on Central Park West), and there is talk about whether she had relatives, Ro reveals that Terry had spoken about a brother. A policeman queries about how he can be reached, and Roman Castevet opines, “It should be easy to find him.” Today, we would say that (again, we’d try Google); but said in 1968, it seems a rather cavalier, throwaway remark. “Are you sure about that, Roman?”

By the way, Gionoffrio was played by Victoria Vetri, credited as Angela Dorian; Vetri, as I didn’t know, was a Playboy playmate in 1967 and ’68.


Director’s dossier

See my review of Chinatown for a brief outline of Polanski’s career.


End note.

In addition to being amusing for its ancient production values and incidental quality, the 1968 special has a few interesting remarks, made especially by Polanski. Farrow, for her part, hippie-ishly says at one point that, as a general matter, she and Polanski “groove together.” Polanski, at one moment, narrates that while Farrow (as makes her seem emotionally complicated) had displayed a cheerful, childlike attitude in non-working moments, as if she thinks others expect this of her, after she got back from India (in early 1968), this playful attitude had diminished noticeably.

The film was produced, from what I can gather, from September through December 1967. The first shots were done in New York in the late summer, including the phone booth scene. Later city shots, as when Rosemary is on the streets around Christmas, were probably done in December (to take advantage of New York street Christmas decorations); note the time/temperature sign atop a tall building says 43 degrees at 11-something in the morning. The trip to India, for those of us familiar with Beatles history, started in February 1968; certainly The Beatles saw Farrow (and her sister Prudence) there. After returning to the U.S., Farrow might well have reunited with Polanski for post-production work in spring 1968, when he would have made his observation (just noted) about her changed attitude. Other evidence as to the “dis-illusioning” of the various stars’ trip to Rishikesh abounds: for instance, as Beatles historians know, The Beatles came back from India distinctly more at odds with each other and self-assertive (the memoir by engineer Geoff Emerick notes this), as if they had lost some key illusions—all a fancier story than I can address here.

Wednesday, July 24, 2013

On the fly: A bear passes through my yard, giving an example of how the James-Lange theory has a factual basis

A hustled-out entry that may be more universally appealing than my local-history stories (and is to counter, a bit, the sensationalism that traditional media tends to lend to bears-in-suburbs stories)


On about July 21, in the late afternoon, I was crossing to my home in the late afternoon, from one house across the street to my home on the other, a fairly typical occurrence. I didn’t expect anything out of the ordinary, and there in the side yard—meaning, a relatively undeveloped part of my yard that looks pretty woods-y—was a sizable bear, passing generally away from me.

Relative to how I was walking, if you consider 12 o’clock to be straight toward (and perpendicular to) the back property line of my property, and my general direction (when closest to the bear) was toward about 12:00, then, in the most dicey phase of this situation, my goal was to get to the “back door” of my house, at about 11:00, and the bear (from me) was at about 2:00, and about 50 or 60 feet away from me. It was also traveling away from me. There wasn’t so much a clear and calculable danger of it crossing paths with me, which would, generally, be a dangerous situation to be in with a bear.

I find that bears, in general, when passing through and not stopping to eat, move in fairly direct lines of their choosing, and I remember hearing years ago from a state expert (in a public presentation) that if you don’t want trouble from a bear you’re near, then don’t challenge it for the path it’s taking. Also, though I never heard anything specifically on this, following a bear also doesn’t seem smart. In this case, I was heading in a direction at maybe a 60 degree angle from where it was going. I could have played it safe and gone back from where I came, at a much bigger angle from the bruin’s path. But, taking a little chance, I kept moving toward the house.

The bear paused—apparently having heard me—and turned to face me, when about 50-60 feet away. Whenever a bear looks at you, you’re struck by what a “bear face” it has—pretty much what you see in any photo you’ve ever seen. When I see this, it doesn’t snarl, make a face, or anything like that.

This one looked about 350 or more pounds—definitely larger than a yearling, which is basically a big cub (a “teenage”/“young adult” bear). This one also had a scruffy patch on its side—I don’t know whether it was dirt, weird coloring, or the results of an injury. Maybe it was Wawayanda Mountain crud. Also, there was no evidence of ear tags, which you (not uncommonly) see on bears in this area—meaning it has already (in some past day) been caught by a rep from the state Fish and Wildlife department, and tagged (it also typically gets a tattoo, with identifying number, put on its gums).

This bear turned its head back toward the direction (away from me) it was going, but it paused near a tree. It suddenly let out a big snort, a big, ragged noise that was different from a deer’s snort, which deer give out, either singly or in groups in the woods, meaning a cry of fear. Deer signal each other to a danger this way. In this case, the bear wasn’t signaling to any other bears, which to all appearances weren’t around (if they travel in a small group, like mother and cubs, you see this quickly—the companion(s) are close behind). This lone bear seemed to be giving a sound of warning—to me. Right away I felt nervous.

And in immediate response, the dog at the house next door (on the other side of my house from this bear), which probably couldn’t see the bear but heard it, let out a single bark. It was odd that it was only one bark.

(Often you can assume a bear may be passing through a block or so away if several dogs in that area are barking agitatedly.)

With the bear clearly not heading to me, I continued on to my house, deliberately put the key in the lock, and got in. From a window, I watched the bear continue on out of the yard, through low brush toward a street.


Allusion to an academic matter

The snort, and its immediate response in me (fear) and in the dog (the drive to bark), brings up, for those who may care, the James-Lange theory of emotion. This was proposed, originally independently but usually remembered with the two theorists mentioned in tandem, by psychologist/philosopher William James and scholar [?] Carl Lange. The theory said that any human emotion has two components, physiological and subjective/intellectual-intrepretation. Per the theory, the physiological side occurs first, and the interpretive side follows—which order people ordinarily (or without education on the matter) consider counterintuitive regarding how emotion really occurs.

Back to the specific bear anecdote: When a bear lets out a ragged snort like that, it doesn’t need to speak English (or Spanish or…). It’s saying, “DON’T MUCK WITH ME!” And you get it. And you know this by feeling afraid, and being physically on guard in a way. Your body seems to get it a little bit before your mind does. And the dog next-door gets it quickly too—with a single, maybe-startled-type bark.

And this bear moved on, probably really only concerned where its next meal was.

By the way, in these recent hot weeks, two piles of bear poop turned up in my immediate environs—one in my yard and one in the yard across the street I often go to. That happens infrequently enough that this instance tends to suggest that a range of local bears are a little discomfited by the weather, with all else.

Tuesday, July 23, 2013

Reflections on a local area: On “Out of the mouths of bipolar patients, Part 1: A man named ‘Huck’ ”…

(This entry is in part to let you know about a full entry—on “Huck”—in my other blog.)

Subsections below:
Some notes on relevant evidence, backing up points in End note 3 of the “Huck” entry
A possible offer under the banner of “New Jersey Combo Plate”
A few little historical facts to dish out here
A quiz for old-timers (or for those with rich historical knowledge of the area)
Teasers: Stories of old-time oddities, sad stories, and creepy stories

[Edits 7/30/13, especially to a part near the end. Edit 8/12/13. Edit 10/20/13. Edit 10/21/13. Edit 1/6/14. Edits 1/23/14. Edit 7/29/14. Edit 11/20/14.]

Some notes on relevant evidence, backing up points in End note 3 of the “Huck” entry

Preface

First, here are remarks on an interesting column about some points of historical interest in Vernon Township, related to long-nicknamed “Sisco Hill,” that appeared in the edition of AIM Vernon published about July 18. I should note that, as a matter of general practice (with rare exceptions), nowadays I choose not to write letters to editors of local newspapers about things I could shed light on or otherwise address. I used to do this sort of thing for many years, from 1988 through about 2005, with roughly 65 letters published in various newspapers, including The New Jersey Herald, The Star-Ledger, and others. Today, because I don’t address local issues so much, and because of the convenience of using the Internet, I choose blogging to do what little I do of this.

With AIM Vernon, the situation is more complicated: as a matter of principle, and not simply as a matter of bitterness, I would not write to this newspaper, because it is produced by the same company that produced the Argus edition of The Suburban Trends, the Trends itself, and numerous other papers—a company I worked for in 1996-99, regarding which I’ve already given colorful stories on this blog and the “Mountain Bear” blog starting in November 2012. More relevantly, AIM Vernon is highly derivative, is insubstantial, and as a practical, factual matter, is hardly the first choice for local news in Vernon Township. (This is somewhat the same reason I played the role in the “official newspaper” issue I did in early 1998, regarding the Argus.) Long story short, for reasons both of principle and preference, on points on which I can speak, it is the appropriate avenue to do it on my blog and not by writing to a local newspaper, hoping a letter to the editor would be published.

Ron Dupont, the local-history writer based in Highland Lakes, I generally have no problem with. He has the interest and patience to do research to write historical columns that I often find intriguing. He, of course, has his columns appear in AIM Vernon, and if it weren’t for the practices I just described, I might write to the paper to make a point questioning one contention in the ~July 18 column by Dupont, about a “police chief” who served in Vernon Township from the 1930s to 1950-something. Contrary to this contention’s suggesting the man was a bona fide policeman as we usually think of such public servants today, I believe this one in particular might have been an “auxiliary policeman” who, as it happened, was some local—a local “hick” as a member of my family might say in over-the-dinner-table moments—who somewhat affectingly wore a police chief’s hat, for whatever that was worth, and had an old vehicle inscribed with some designation as police chief, as a photo suggested published in AIM  Vernon some months ago. In fact, more generally and as I recall from the early 1970s or so, there used to be “auxiliary police” in Vernon Township—people, almost like contract-guard-service guards, but who may have been volunteers—who did such layperson things as help direct traffic at big public events and such. They were not true police. This may have been what the old-time Vernon “police chief” whom Dupont referred to largely did.

An aside: in the same column, Dupont referred to Warren Burgess, who used to man the “animal control” department for years. Dupont suggests he is still alive and still performing, as a final segment of his career, the township function of “constable.” With all due respect to Mr. Burgess—who must be in his nineties now [no, 86]—I think the kind of function that “constable” Dupont refers to, as figuring in this township, apart from whatever Burgess’s particular merits are, is about as meaningless as some elderly person with a honorary title, wearing an odd hat and sitting on a dais at a public event, who is the first to slide to the floor from his seat because he’s had too much to drink. In no way can he be called a law-enforcement officer of any substance, not that this was necessarily Dupont's intention. [Update 1/23/14: Mr. Burgess died this month, according to an obituary in The New Jersey Herald (January 14, 2014), p. A-8. It said he was 86. It also said he had been, among other things, "longtime standing constable of Vernon Township," but I still have no idea what this function entailed (reflecting my own ignorance as much as anything else), though I'm sure he did it well by his own lights.]   

Apart from all this, to my clear-enough knowledge, it is simply the case that Vernon Township had no formal police force, with multiple workers and cars, until 1975, or very close to that. And at first, it was a small group housed in an old building on the Vernon Crossing, an old, previously farm-related building that hardly amounted to the professional “digs” the police would later have on Church Street. Prior to this police force being established in the mid-1970s, in sections of the township like Barry Lakes, you had to call the State Police for police service, even in emergency issues. This was certainly true regarding the Joe Davis/Todd house incident in 1968. And of course, today certain rural parts of the state still rely on the State Police, lacking a local police force. (Anyone with substantive information to provide to adjust or complement this can contact me.)

As for some specific points in End note 3:

(1) For a version of my typed history of the Barry Lakes region (I believe there might have been two versions that I typed, but definitely one had to be in the Barry Lakes country club’s hands by about 1989), see here (2 pp., 780 KB pdf; ignore viewable penciled remarks on document).

(2) For a representation of the passage in the bicentennial yearbook for Vernon of 1992, this passage edited by Skoder in her role of producing the yearbook, see here (it’s sideways; 349 KB pdf; you can ignored penciled remark at middle column). You will notice that in the middle column she has a sentence, “They bought and sold the land piecemeal and granted deeds to buyers.” This rather pause-givingly truncates the original sentence (as I’d written it), by cutting off its most significant part, that the Davis company (the passage also names only Handler among the partners, when in the 1960s Davis was the lead partner, not Handler) sold land to prospective homeowners before the Davis company itself had title to it yet. (This part is in Barry Lakes’ own Web site version of the history.) It’s possible they paid Walter Keogh-Dwyer for land piecemeal only after they had money for it from prospective home-builders, buying lots as Davis sold them. This, of course, suggests a situation of fraud, of a type that would likely gain public notice if it were done today. To cut the relevant part of the sentence off and leave what remains yields a trivial sentence and misses the very important point of the original. (I was never directly involved in production of this book, and certainly had no idea in 1992 that my old writing on Barry Lakes history would be used for it, without consulting with me.)

(3) For a set of three business records—invoices and such—from dates in August, September, and December 1967, see here (897 KB pdf). Another, similar set, from four dates from April through August in 1967, can be seen here (1.1 MB pdf). You may get a kick out of the cheap prices at the time; I’m not fully sure whether this reflects the going rates at the time or reflects efforts at “gypping” (dictating cheap prices, while business was booming) by the Davis company. These invoices/receipts, along with many others, are in my personal possession. (These were not all there was to be found in the dusty old room they came from.) My sister and I found these, in spring 1977, when we were playing around in the building that was formerly a tavern and, for a brief time in the later 1960s, the office for the Davis company. You will notice that, most likely due to human error or assumptions in 1967, the Davis company is referred to several different ways: the “Barry Lakes Constr[uction] Co[mpany],” “Barry Lakes Const[ruction] Inc.,” and “Barry Lakes Constr[uction] Corp[oration].” These papers were abandoned in a back room of the former tavern, along with a big old typewriter, which my sister and I used to type spontaneously written, humorous poems on the backs of the invoices, some of which vaguely show through as you can see on some of the pdfs. [Added 7/30/13: The company Davis et al. worked out of, based in Manhattan, was Blue Ridge Lakes, Inc., with business address at 220 W. 42nd St. One of its salesmen was a Mac Talan. This is shown on an old business card that someone gave my mother about 14 years ago. Added 8/12/13: Here is a pdf (~7 KB) of a business card from Blue Ridge Lakes--sorry, it's upside-down. On this you see stamped the name of Mac Talan, the salesman, and it is crossed out with what looks like grease pencil, and the handwritten name R. Blackman, who I believe was one of the three original partners of the Davis et al. company.]


A possible offer under the banner of “New Jersey Combo Plate”

I have considered making available (for a price) a printed (or POD? Or e-book?) package, somewhat similar to the Folder Hunt offer (mentioned here in May 2012 and again last September), which would be much smaller than the FH package. It would be called the “New Jersey Combo Plate,” and I’ve had different ideas of what it would include, but one subset of its contents seems a natural, if for a limited audience: the Barry Lakes History Packet. [Update 1/6/14: For more thoughts on what this "New Jersey Combo Plate" project might be like, see this entry; look at the note early on about "special codes." I'm not promising there will be something concrete available, soon. Update 7/29/14: This offer is evolving as 2014 goes on; people who receive info in the mail on it should take that as the latest word on it. A print version may be available in November 2014. Update 11/20/14: A print edition is not available, as people on my mailing list have been advised.]

This would include tidbits of information, old photos (some from my own family and some I’ve copied from other sources), and other fun items.

It comes out of a simple idea: some of my stories that I make more widely available (on this blog), tied to the local area, don’t require you to know much about this area. It could be Anywhere, U.S.A., except with a hard-bitten New Jersey edge. It’s just like Faulkner’s corner of Mississippi—you don’t have to fully know what it’s really like in the flesh to appreciate his stories set in a fictionalized version of it.

But now, take the small area I live in and am familiar with: Barry Lakes, with neighboring Wawayanda State Park. This area, like any, has an old history. There are some funny stories, some creepy stories, and so on. Some of them may be the basis for the more modern tales we (as retrospective writers) hawk—for instance, a certain sense of Joe Davis’s old company is in some sense a basis for the novel I wrote (and recently offered with some “ironic” annotations), The Folder Hunt, which itself in the 1980s was an important precursor for my other novel A Transient. And of course, this droll background may not interest you so much as to tip you off—as people tend to get clued to “be raconteurs” by others’ writing efforts anyway—to being more aware of your own background: “Hey, if those are the local-history stories he has to offer, what can I dig up from my own neck of the woods?”

Anyway, certainly some Barry Lakes residents might like some of these historical tidbits.

Within the Barry Lakes History Packet, you can see photos of the old tavern (as it looked in the 1970s) on Ye Olde Tavern Drive (which, you may not know, has had several names over the years for accidental reasons, and originally was Ye Olde Log Tavern Drive, complete with the olden spellings). You can see photos of other parts of the community from the 1960s and 1970s.


A few little historical facts to dish out here

When Abe Handler ran his development company, as would have been most familiar to many here in the 1970s, he had old, pre-used construction equipment (not an uncommon thing among some contractors). He had two old dump trucks (single-rear-axle things), one a red-cabbed Chevrolet and one a bluish-green International Harvester (as I did regarding the star truck in the movie Duel that I “reviewed” early last here on this blog, I mention the “make” of the trucks and not the “model”—which in trucks’ case could be a letter/number array and not a name). Both were used in a way that wore them out; they were maintained enough to keep going, but, for instance, not all their lights may have been working, and they were quite dented up, and…

One time the red Chevy was parked briefly across from the old “office” on Barry Drive North, and its parking brake apparently was worn out. For about 200 feet, it rolled across what was the parking lot there at the time (now occupied by a private home and yard), rolled across Fawn Road, and came to rest in the swamp on the other side.

Both trucks were fitted with snowplows in the winter, and it was Handler’s men using those who plowed our roads for a few years. The LCPOA (an abbreviation for the name of the country club, as run by residents) did not assume that task yet (the organization formed in 1977, according to the community Web site).

Sometimes Handler’s crew could be so un-diligent in snowplowing that, once, on our road, when snow-drifting closed off the road at one end, for some reason the plowing wasn’t done on the road repeatedly, or specifically to address the drifting. We phoned the office to get a truck to plow our road open, and, lazily, someone drove a four-wheel-drive pickup they had through the snow to make ruts, as if that was what would allow us to drive out (which it didn’t, really).

It was tough living up here for the first 10-15 years of Barry Lakes’ existence.

More indifferent facts: the man-made big lake was formed (partly, at least) by flooding old swampland or lowland. (This may have been done by Walter Keogh-Dwyer in the 1940s or so.) For a time into the 1970s, big, grey, defoliated old trees stood in shallower area of the lake on its northern and northeastern sides, slowly succumbing to rotting, and dropping into the lake.

The dam of the big lake, near Barry Drive North—which is scheduled to be replaced in spring 2014 [oops! I didn't realize this fact was here; see update later in paragraph]—used to have a boat dock built from it, extending over the lake by about eight or so feet, and (paralleling the shore) about 15-20 feet long. There was a railing on its rear, just over the dam. You could launch a rowboat or fish from the dock. [Updates 10/20/13, 10/21/13: I did say, above--for locals' interest--that state-required rebuilding of the dam was rescheduled to spring 2014. Now, as I understand, it is rescheduled to fall 2014.]


A quiz for old-timers (or for those with rich historical knowledge of the area)

Here are some “quiz” questions, to test how well you know the history of Barry Lakes (and you would have to be an old-timer here to know some of the answers):

* There used to be a phone booth—I believe it was red—in Barry Lakes. Where was it?

* One place used to be referred to as the “day camp.” Where was this?

* There used to be two water fountains, in different locations, for drinking. Where were they? (Hint: one was at the “day camp.”)

* The current beach, which is the only one in Barry Lakes, used to be known as “Beach 2.” There used to be a “Beach 3,” at the far northern end of the big lake. There was a parking lot there, along with a lot containing a bathhouse (with bathrooms) and a swing set. (These latter have long been replaced by a private home.) “Beach 3” was eventually abandoned; it was never as popular as “Beach 2.” Now, where was “Beach 1” planned to be? (It was never built, and a good thing.)

* This goes way back. On the old land Keogh-Dwyer last owned, which was made into Sunset Ridge, there used to be a gas pump, visible from the road. Where was it? (This isn’t trivia, because it you know where it was, you know something distinct of the layout of Keogh-Dwyer’s place, viewable from the road, which was fairly different from what’s there now.)

* Barrett Road now starts just beyond Hickory Drive. It used to be that the paved section of Barry Drive North ended just north of Wagon Wheel Drive. What ran from there to Hickory was, in effect, part of Barrett Road (when it was all a dirt road!). Then, the township realigned, filled in, widened, and paved the section of main road from Wagon Wheel to Hickory. In what year was this done (approximate is OK)?


Teasers: Stories of old-time oddities, sad stories, and creepy stories (with a few “quiz” questions)

Dr. Livingston’s house. Now in a location within Wawayanda State Park, where was the three-story house that Dr. Livingston had built? What was one weird thing about it? (That is, did something grow up through it?)

The Kazmar house. You may know that there used to be three dirt roads running more-or-less parallel down the mountain from the Barry Lakes area into New York State, which reflect there used to be a mining community on the mountaintop: Barrett Road, Iron Mountain Road, and (old) Wawayanda Road.  (Today, Barrett Road is entirely paved, if not re-engineered; and the other two are paved roads on their parts within New York State, but either are entirely unusable as roads, or only existent in part, in New Jersey.) On the section of Iron Mountain Road in New Jersey, there used to be numerous houses that were inhabited at different times within what is now Wawayanda State Park. There also, not really on any road, were used houses on the edge of the big lake, just south of the area of the big dam and the old smelting furnace (the latter houses were originally used, I believe, by employees of the New Jersey Zinc Company, which for years in the twentieth century mined timbers for use in mines in Franklin off land that is now in the park). Apparently, from the 1960s through the 1970s and a little beyond, some of the dwellings in the park were grandfathered, with owners allowed to live there until they passed on or moved. Then, one by one, the houses may have been demolished. One of the last houses still intact until at least the mid-1980s was called the Kazmar house. Do you know where it was? (I have a photo of it when it was still standing, but uninhabited.)

An old barn that burned. The old “mule barn” that used to be near the still-standing smelting furnace in the Wawayanda park burned down in 1986. I may have a photo of this barn; and I do have a story about who was alleged to have burned it down, or suspected of doing so.

A man who died in the park on a hot summer day. [Corrections done 7/30/13.] A man who was a resident of Warwick Township in New York State, who lived on Wawayanda Road on the New York side, used to jog into the park (uphill a good part of the way). According to old news clippings I have from The New Jersey Herald, from late July 1988, he was Hudson Ansley, age 69, and he was identified as a cellular biologist working in cancer research, and he worked for Technicon Instruments Corp. in Tarrytown, N.Y. One hot July day in 1988, he jogged up into the park, and disappeared. A search was conducted over about 10 days. His body was found in a small ravine containing a stream, I believe off the old Wawayanda Road in the park (on the New Jersey side). He had apparently started having a health crisis, went into the ravine to cool off, and died. It was found he had methamphetamine in his system, I believe [this latter detail I don't presently have a clipping about].

Ferber’s gardener’s house. There used to be an inventor named Ferber who owned about 1,000 acres of forested land that was eventually bought up by the state park. (From what I was told by a park superintendent in 1987, Ferber invented a way to get the ball of a ball-point pen into the tip of the pen during large-scale manufacturing without the ball’s binding.) His modernistic house was located in what is part of the park, on the West Milford side (I saw this house a few times when working in the park as a ranger’s assistant in 1987). This house was reachable off Cherry Ridge Road, what is now probably of the condition of a hiking trail within the park at the West Milford end, and runs as a trail for some miles through much of the Sussex County part of the park, and eventually links up with a still-used road in Highland Lakes, Cherry Ridge Road, which is off Canistear Road. Ferber’s gardener, who apparently was in charge of maintaining the forest, used to occupy a house near the Highland Lakes end of Cherry Ridge Road. That house was later used by park rangers to live in. It was later torn down. Do you know where it was?

Friday, July 12, 2013

Movie break: A wacky spoof of matters of state, and a parody of musicals: Duck Soup (1933)

Arguably-the-greatest Marx Brothers film suggests that Nazi influence over this Hollywood product (not my notion) was light, if existent at all

We were just four Jews trying to get a laugh.
—remark by Groucho Marx, summing the rationale behind their work here (see End note 1)

[Edits 7/19/13.]

About two weeks ago there was a buzz in the U.S. surrounding a book, covered by The New York Times and perhaps others, by a youngish professor (see End note 2) to the effect that Hollywood colluded with the Nazi regime in the 1930s, at least to the extent that the U.S. studios—which as we know were famously headed in the 1930s by Jews such as Carl Laemmle, Louis B. Mayer, the brothers Warner, and others—were concerned that their product do well in the German market, along with other markets. (Germans had money to spend, too.)

On a level, this analysis—with the gasp! suggestion that so American an entity as the Hollywood movie-studio system colluded with the Nazis—seems like self-parody, and I wonder how much I would dignify it. What would Groucho Marx have said about it?

Meanwhile, on the evidence of Duck Soup, would Hitler have favored every Hollywood product that studio moguls dared release? It’s possible that on seeing four Jewish comedians make a zany satire of matters of politics and war, Hitler would have—what? betrayed a slight twitch of his moustache, as if he were slightly discomfited?

Maybe, on the other hand, he would have shown approval of the few racist moments in the film. Seriously, Duck Soup is something that, if you had to see only one work of the Marxes to see what they were best about, would be the most essential. The three most famous brothers are all here—Groucho, as Rufus T. Firefly, a charlatan of sorts requested to be the leader of small country Freedonia after a female financier (played by Margaret Dumont, a frequent collaborator with the Marxes) has reached her limit in lending it money; Chico, playing bumbling, Italian-accented spy Chicolini; and Harpo, playing mute fellow spy Pinky. Zeppo is also on hand, as an assistant to Firefly, but is rather inconspicuous (and this was his last movie role with his brothers). This, directed by Leo McCarey, was the last Marx Brothers film made for the Paramount studio.

The movie shouldn’t offend anyone, except for its racist moments—which really, clearly, reflect the times in which it was made: at one point, Groucho, in his typical rapid-fire way, delivers a joke, punning with the word “headstrong,” first used with its ordinary meaning, by developing that the two families the Headstrongs and the Armstrongs mated, “and that’s why darkies were born” [paraphrase? now probably closer to right], which today falls like a lead weight (though, to give him possible credit, he seems to give a shrug delivering this line, as if slightly embarrassed by it).

Later, during a musical sequence, the brothers are barreling through a series of numbers including some takeoffs on Stephen Foster songs, like “Oh! Susanna,” which, originally, were often songs written for whites (back in about the 1840s), but were presented as if they were sung by Blacks, and I think originally performed in blackface. One conspicuous adaptation of a song is the Marxes' "All God's Children Got Guns," which is based on a spiritual with a title not much different in wordage from this one. They also try to be even-handed with their parodying by including square-dancing, which is, of course, a white (country/Southern) folk practice. 

You have to remember that in the 1930s, the separation between the races, even in the area of popular art, was such that even no less an exemplar Black singer/bandleader than Cab Calloway used to do his stage routine, waving his head around with long, weird hair, somewhat as if fitting a sort of minstrel image, though he performed for Black audiences at such venues as the Cotton Club in Harlem, N.Y. He was in a different world then. By the time he appeared in the film The Blues Brothers (1980), not only did he have a long, esteemed career (such as earned him a place in the movie among its parade of exponents of blues-related culture), but Black culture was enough blended into white popular culture (via music and other avenues), following the social revolutions of the 1960s and ’70s, that no one would have seen him in 1980 as merely a denizen of a purely Black area of entertainment. (Cab Calloway, by the way, was the son of a lawyer, and had been expected [or hoped by his parents] to enter the law himself. I think he also, at some point, personally knew Thurgood Marshall, who eventually became a U.S. Supreme Court justice.)

Duck Soup is, to a good extent, a child of its time, but in some ways it is so timeless that parts can still make us laugh abruptly today.


End note 1.

There is, in the Wikipedia article for Groucho, a lengthy quote from a commentator about this remark of Groucho’s. I myself don’t see any reason for qualms, or need to explain, Groucho’s remark—it seems fine in showing how he could have a sense of humor about himself (and his brothers) along with delivering humor at the expense of nearly everything else worth laughing at.

End note 2.

Ben Erwand is the author; he is identified as of Harvard's Society of Fellows, according to a New York Times article published June 25 (at least in the Internet version), "Scholar Asserts That Hollywood Avidly Aided Nazis," by Jennifer Schuessler. This piece notes his book is titled The Collaboration: Hollywood's Pact With Hitler, and is due out in October from the Harvard University Press.